Wednesday, January 29, 2020

Freud’s theory of Psychosexual Development Essay Example for Free

Freud’s theory of Psychosexual Development Essay I will begin my essay by outlining Freud’s theory of Psychosexual Development and I will then go on to evaluate how far this help us to understand a client’s presenting issue. Freud’s theory of psychosexual development begins with the belief that human beings are purely driven by biology, in the form of the libido or sexual energy. The driving force of the libido is divided into five stages, he argues, and our early experiences during childhood are responsible for the development of a healthy personality, or if any individual were to experience trauma during these stages then it would result in disruption in the child’s personal development and the child may become stuck in this stage, resulting in neurosis. This five stages of sexual libido are: The Oral Stage – from birth to about 18 months – is where the child directs all its attention to the mouth in the form of sucking, eating and drinking. If stuck in this stage the client may still like to use their mouth a lot, resulting in the client presenting with overeating, drinking, smoking or talking The Anal Stage – from about 18 months to three years – is where the child directs their attention to the elimination of waste, and of the feelings experienced by the expelling of waste. This is also the stage where the child first experiences an element of control over themselves, as to where they excrete or and indeed whether or not they excrete their waste product. The child learns that he can use his bodily functions to elicit attention from his carer by excreting on the floor rather than in the potty. Clients stuck in the anal stage may be either anally retentive or expulsive in personality. Those that are anally retentive individuals are controlling and like to have everything in order – they may suffer from OCD and have quick outbursts of anger. Anally expulsive individuals tend to be untidy and disorganised. The Phallic Stage – from about three to five years – is where children become aware of their genital regions. This is the stage where the child starts to become aware of the differences between male and female genitalia, and their energy is spent undressing themselves, and perhaps others, in order to explore these differences. It is also the stage  of manipulating the genitals and the discovery of pleasure in doing so. It is during this stage that the Oedipus conflict arises; the belief that a boy has incestuous cravings for his mother and views his father as a rival for this affection. The boy also fears his father, as his father is bigger than him in all ways including his penis. Freud argued that the boy feels castration anxiety at this stage as a result of repressed sexual desire for his mother. If the boy has the correct parenting at this stage, then the boy identifies with the father and comes to have harmless affection for the mother. The Electra complex is the female counterpart. It is based on the view that each girl wants to possess her father and replace her mother. A phallic fixation can lead to an individual with a narcissistic, homosexual, egotistical or overly sexualised personality that may lead to serial marriage, polygamy or polyandry. The phallic fixation tends to use sex to discharge emotional tension and will often have sexual relationships that are superficial and lacking in love and affection The Latency Stage – from five years to adolescence. In this stage, sexual motivated needs subside as the child focuses their attention on developing other skills needed for their survival. A child stuck in this stage may have issues forming sexual relationships and have trouble expressing themselves sexually, leaving themselves and or their partners sexually unfulfilled. The Genital Stage – from adolescence to adulthood. During the onset of adolescence, the child moves from self-love or narcissistic love to diverting this love to others. It is argued by psychotherapists that are advocates of this theory that individuals disrupted during the ‘Genital stage’ may result in sexual disorders such as fetishes and paedophilia. According to Freud, only symptoms can be modified, and not the behaviour of the client – this can be done in two ways: 1. Lessening of the intensity of the unconscious urges, by bringing them to the consciousness or by strengthening the defences against them. An example of lessening the client’s behaviour is by encouraging a client to leave a job where aggressive urges were continually being aroused by an oppressive boss. 2. Alternatively the client can act out their urges in a more acceptable and symbolic way. An example being that anal urges can be expressed through pottery, as an alternative to faecal play. Feminists would argue that Freud’s theory concentrates on male sexual development, and provides little in understanding female sexuality. Freud’s work has also  been criticised for over emphasising sex drive and little else in order to assess a client’s presenting issue. Carl Jung and Fromm, two students of Freud, agreed with this statement, but used Freud’s work to develop their own theories, which I outline below. Carl Jung (1875 -1961) believed that that the libido was not just sexual energy, but instead generalised psychic energy. The purpose of this psychic energy was to motivate the individ ual in a number of ways, including spiritually, intellectually, and creatively. It was an individual’s source for seeking pleasure as well as reducing conflict. Jung placed greater emphasis on the unconscious than Freud; he argued that the psyche was composed of three components. Firstly, he believed that the ego is conscious, because people are aware of their own thoughts, memories and emotions. The unconscious mind, Jung believed, was split into two parts (the remaining two components): The personal unconscious, which is the same as Freud’s belief, in that it consists of repressed memories. Jung explained an important feature of the personal unconscious called ‘complexes’. A complex is a collection of thoughts, feelings, attitudes and memories, which focus on a single concept. The more elements attached to the ‘complex’ the greater its influence on the individual. The second deeper level is the Collective consciousness. This level of unconscious is shared with other members of the human species, comprising of latent memories from our ancestral and evolutionary past (‘The form of the world into which a person is born is already inborn in him, as a virtual image’ Jung, 1953). Jung called the ancestral memories and images ‘archetypes’. For Jung, our primitive past becomes the basis of the human psyche, directing and influencing present behaviour. Important archetypes include: the persona, or our social mask, just like an actor in a play; Anima/Animus, or our male and female sides – this comes from living side by side with the opposite sex for centuries; the shadow, similar to Freud’s ID, comprised of our animal urges or survival and reproduction. Jung argued that the psychological development of both sexes was undermined as the development of western society has led to the devaluation of feminine qualities over the predominance of the persona, leading to insecurity. Jung agreed with Freud that a person’s past and childhood experiences determined future behaviour, but he also believed that we are shaped by our future aspirations too. Erich Fromm (1900 – 1980) differed with the Freudian  emphasis on unconscious drives. Fromm argues that a person’s drives were not purely biological – he believed that man had free choice to decide on whatever action he felt appropriate and therefore gui ded their own destiny. Fromm saw conflict arising within the individual, when they had to weigh up the freedom of choice with the fear of uncertainty, when making these decisions. As a sociologist and psychologist, his theories integrated both psychology and Marxist Historical Materialism. Fromm argued that each socioeconomic class fosters a particular character, governed by ideas and concepts that justify and maintain the socioeconomic system. Fromm believed that the unique character of human existence gives rises to eight basic needs. Firstly Unity, as human beings have lost their original oneness with nature, they need to relate in order to overcome their isolation. Secondly their relatedness with others, care, respect and knowledge. Thirdly humans need to transcend their own nature, as well as their passivity and randomness of existence, which can be accomplished either positively, by loving and creating, or negatively, through hatred and destruction. Fourthly the individual also requires a sense of rootedness or belonging, in order to gain a feeling of security, and sense of identity. Fifthly the sense of identity which is expressed non-productively as conformity to a group and productively as an individual. Sixthly is need is for orientation understanding the wor ld and our place in it. Seventhly is excitation and stimulation or actively striving for a goal rather than simply responding. Eighthly is effectiveness the need to feel accomplished. This Orientation can be achieved either through assimilation (relating to things) or socialisation (relating to people). Fromm identified several character Orientations in Western Society. Authoritarianism when an individual cannot come to terms with this freedom, he could avoid his responsibilities by withdrawing beneath the protection of someone or something else. Examples of this include God, a specific political leader of party, an institution of even one’s carer. Receptive Orientation this is common in a society which encourages exploitation of the individual, who then seeks solace in affection and related comforts, such as eating, where the individual can only take and not give. Exploitative Orientation the defence being the aggressive possession of goods, usually those of others. Examples being the plundering of goods in historical times, or in more modern times, those  nations that seek the territories and chattels of others. Productive Orientation which donates love and tolerance towards others, and an acceptance of their freedom, with the ability to use this orientation to their advantage, without harming others. Hoarding Orientation – the ‘I want – I need’ society, based on material wealth. If one owns objects, then the individual can be seen, at least in his eyes, as clever and powerful. These individuals are threatened by the outside world and cannot share. Marketing Orientation – this is people copying or being influenced by the media and advertising by wearing the latest fashions. Individual personal qualities are redundant over what looks good. The individual sees themselves as a commodity to be bought and sold. Fromm added two further states: Necrophilous character- attracted to death Biophilous character – drawn to life. According to Fromm, gaining independence from one’s parents leads to a profound sense of loneliness and isolation, which the individual attempts to escape by establishing some type of bond with society through social conformity and submission to authority. By relating both Jung and Fromm’s work to our clients, they have made us aware of the client’s wider world or heritage into which he or she is born. Jung would argue that a Muslim woman may have low self-esteem and isolate herself from others, but these presenting issues are more down to the client’s collective consciousness than their childhood. In this case, Jung helps us as therapist to understand that the client’s neurosis may not arise from bad parenting, but from something primal based upon evolution within the individual. Fromm’s Socio- economic theories also provide us with insight of the client’s wider world, and how neurosis can arise due to external economic forces that dr ive the client’s neurosis in an exploitative and materialistic society that values things over the human existence. Both would argue that it is our environment rather than biology that constrains us, in the form of society and culture. For Jung and Fromm, in order to understand the client’s presenting issue, we must also understand their culture and the way in which they relate to the economic society into which they are born. An alternative view to Freud’s psychosexual development is that of the Behaviourist approach. Behaviourists believe that what is learned can be unlearned. Skinner built upon the work  of Pavlov’s classical conditioning experiments (1927) and his use of dogs as subjects, and the Little Albert experiments of Watson and Rayner (1920). To further these experiments, Skinner (1938) designed a Puzzle box and, by using rats, he showed that by using both positive and negative reinforcements, he could change the behaviour of the rats, as their behaviour is affected by consequences. He called this Operant Conditioning to which he identified three responses: Neutral Operants: responses from the environment that neither increase nor decrease the probability of a behaviour repeated. Reinforces: responses from the environment that increase the probability of a behaviour being repeated – this can be ether positive or negative Punishers: Responses from the environment that decrease the probability of a behaviour being repeated. Punishment weakens behaviour. Skinner concluded that there was a Law of Effect, and that by using reinforcement, behaviour tends to be repeated, while behaviour which is not reinforced tends to die out. As human beings, we often respond to verbal Operants by taking advice, listening to the warnings of others and by obeying given rules and laws. This helps us understand the development of children, as the feelings associated with behaviour are controlled by conditioning. If the child has been positively rewarded, then the child is more likely to repeat those behaviours happily and willingly, feeling that they are doing what they want to be doing. If on the other hand the child avoids these behaviours due to negative reinforcement, they will be inclined to feel that their freedoms are being repressed, resulting in feelings of negativity, which could led to depression or anxiety. The work of Skinner, Pavlov, Watson and Rayner has led to the development of different treatments, such as C ognitive behavioural therapy and talking therapy that will help you manage your problems by changing the way you think and behave, commonly used to treat anxiety, depression and phobias but can be useful for other mental and physical health problems. In conclusion, Freud’s work on psychosexual development does help us in part to understand a client’s presenting issue, by understanding that their behaviour may very well stem from how their parents handled the child’s psychosexual development. By accepting this assertion, it also helps us to understand that what we, as society, view as very disturbing or deviant behaviour can arise from childhood trauma. This allows the therapist, and society, to be more  compassionate to such clients. An example of this is that Freud stated that homosexuality is neither a sinful nor a criminal act, but rather a condition that arose from childhood biological and psychological factors, and was just a ‘variation of the sexual function’, and because of this is could not be treated by punishment or therapy, but should just be accepted. Freud’s work, as already discussed, is limited in understanding the client’s total world, however we must understand th at Freud’s work was the first of its kind in understanding human psychological development, and was written at a time when most adults probably were sexually repressed, as well as viewing homosexuality as sinful. The later work of others, including Jung and Fromm, built upon his work, to help us understand the client’s presenting issue in a wider context. They widened our worldly view of the client by demonstrating how neurosis of the individual may also arise due to internal factors of the collective consciousness, arising from cultural and social heritage, or by external factors, such as how the client relates to the economic environment into which they are born. The work of the behaviourists also helps us to understand that any negative social conditioning also plays its part in understanding the client’s presenting issue. As a final note, we must remember that it is the job of the therapist to use the work of others as a tool to understanding the client’s own world in order to get enough understanding of the client’s perspective in relation to their own presenting issue. This understanding helps facilitate the client in coming to their own conclusions as to how best to tackle their own presenting issue, either by managing their condition from the Freudian perspective, or helping them change their own perspective and/or behaviour, as argued by the behaviourists. Bibliography What Freud Really Said – David Stafford-Clark (1996) 1935 – Freud’s letter response to a mother asking him to treat her homosexual son. (1935) Handbook of Individual Therapy – Edited by Windy Dryden (1990) Counselling for Toads – Robert De Board (1998) McLeod, S.A (2008)

Tuesday, January 21, 2020

Ceremony By Leslie Silko :: essays research papers

Ceremony by Leslie Silko The novel Ceremony, written by Leslie Silko deals with the actions of a Native American youth after fighting, and being held captive during World War II. The young mans name is Tayo and upon returning to the U.S., and eventually reservation life he has many feelings of estrangement and apathy towards society. The novel discusses many topics pertaining to Native Americans, through the eyes of Tayo and a few female characters. The novel is one that you must decide for yourself what you believe, and why certain ideas or characters points of view are important. When reading the novel Ceremony, you must decide what you actually believe, and what situations were only figments of Tayo's stressed mind. Many of these situations occur throughout the book, some are very clear and others have hidden meanings. On a whole I believed what Tayo had to say about the world from his shoes. There are certain instinces that I know what Tayo is seeing is completely impossible. In Ceremony one must decide why and how the women's perspective is of importance. I believe the reason the women's view is to put a different perspective upon everything that goes on in the book, as compared with the perspective of Tayo. There are two women in the book who put their perspective into the story, one of them is the elderly mistress of Josiah and the other one is Helen Jean who went on one of the many joyrides that Harley and the others went on. These women are actually just a way for the author to explain how the rest of society viewed Tayo. An example of this is when Helen Jean describes Tayo "Too quiet, and not very friendly(161)". Another thing this allows the author to do is to show how the War affected the young women from the reservations. She is able to show you how Helen Jeans life was in just a few pages. Silko was able to show how the Native American war veterans looked to anyone who happened to look upon them, but that wasn't one of them. The perspective of the women also helped to debunk a lot of the stories the men told about the war and their various conquests etc. Another item for discussion that comes up in Ceremony is what did you as a reader actually learn? Well I learned many things that I found to be interesting,

Monday, January 13, 2020

Filipino Woman in the Biography by Lucy Komisar Essay

Literature is any form of expressing human’s simple to complex experiences that blend, combined and applied into words, well-chosen and arranged. It is full of thoughts, feelings, dreams, sorrows, aspirations and grief of human expressions in every harmonious way of expressions. It is a choice, choice of expressing everything without the hesitation from any hindrances. It is just like entering into a voyage, not to find good fortune but to have pleasure and satisfaction. It can be compared to choice of writing. Humans are writing not because of compliance but because they want to express something for the sake of self- satisfaction. They are not reading because they want to learn a lot but because to feel enjoyment while reading. It is not like going abroad for good but because of the experience. Through literature, people confide on to, talk to, rely on and can be the source of every emotion that they have to feel, feelings that distinguishes the level of their personality th at evokes their admirations. It is believed that the social and sexual conditions of women essentially embody their nature that the manner they are treated in society is congruent with what they really are. Thus, women’s social environment, can be generally described as subordinate to men, sexually colonized in the system of dominance, submission and denied rights and the basis of sex, historically chattel, basically considered biologically inferior confined to sex and reproduction. For most part of society and across time and space, man dominates the upper level of political, economical and social power while women are rarely or only partially included. The worth of men is generally more valued than that of women and is usually more compensated. Men are typically more valued in themselves as person, a fact often expressed in social customs, rights and laws. In fact, in almost every culture, the tools and conditions necessary for analysis, the means of communications and the forms of legitimating of knowl edge have been jealously and effectively kept from women. Today, Filipino women are no longer confined to the manual task of household chores but their full potentials, talents and innovativeness are explored and utilized. The power of women is such a huge and limitless tool of intellectual resource, a very vital factor behind a nation’s growth and development. Empowering the women at home, in the community, in work, in every aspect of society would mean empowering the other half of every aspects of nation’s human resource. At present, the Filipino women are already leaders in their own rights. They occupy high positions in the society. As they are free, they are also able to participate in social, economic and political activities. They command the respect of men – rights denied to them with the introduction of the Spanish culture in the country. After, nearly four hundred years after the Spaniards conquest of the Philippines, the Filipino woman has come full circle. She is now able to cooperate more effectively with men with the realization of common aspirations—a better world to live in, governed by the principles of justice and good will. Many writers have been supporters of Cory. They have produced books and a journal containing Cory’s life and Lucy Komisar is one of them. Lucy Komisar is a free-lance journalist, whose articles and analysis of foreign affairs have appeared in the wide variety of publications, including the â€Å"New York Times, the Washington Past, the Christian Science Monitor, the San Francisco Chronicle, the Miami Herald, News day and the Toronto Star, among many others. She is the authors of two books; â€Å"Down and Out in the USA: a history of Public Welfare and the New Feminism and has lectured at universities through out the country. She a member of the executive board of PEN, American Center, a past National Vice President of the National Organization for Women (NOW). She reported from the Philippines during the election campaign and peaceful revolution only in 1986 and returned recently to write the biography of Cory Aquino. The book â€Å"Corazon Aquino: the Story of Revolution†, is the first biography essay of Corazon Aquino by Lucy Komisar. The book traces her life from the childhood in the wealthy family in the Philippines, her marriage to Benigno and her life in exile, a dramatic revolution that install her as President. It also describes the evolution of her life as political leader as she began putting a government together and taking on political and economic problems that face her country. A timely and evocative book, Corazon Aquino is moving portrait of a woman who demonstrates a new kind of heroism. Indeed, there is no doubt that Komisar is one of the writers and journalists who believes in the proper rights of women exercised in the society. The researchers believed that the writer, though an American journalist and writer has a big concern in the status of women in the society. Thus, the thorough analysis of Lucy Komisar’s biography â€Å"Corazon Aquino: the Story of Revolution† vividly reflect the personalities of the former president Corazon Aquino and the women’s rights that rarely Filipino women exercised. Theoretical Framework The study is anchored on the general view of women’s right as well as human’s right. According to Legazpi (1998), the 1987 Constitution declares that â€Å"the state shall value the dignity of every person and guarantee full respect for human rights.† Enshrined therein, as a state policy is the recognition of the role of women in nation building and fundamental equality before the law of men and women. Within this framework, guaranteed respect of their personal dignity and human rights and equal treatment in all aspects of life is presented. The Constitutional Acknowledgment of Women’ rights are reiterated in numerous statutory enactments and relating to such subjects as civil relations, family rights and labor conditions. Various internal instruments to which the Philippines are the signatory signify and reinforce the state’s commitments towards upholding these rights. With particular focus on the character of Corazon Aquino as a Filipino woman, the researchers gave much attention on how the former president exercised her rights on every character and how she gained recognition from these characters. Meanwhile, through the application of formalistic approach of literary analysis, the writer’s point of view in his essays such as styles, purpose and theme were studied. Statement of the Problem The study discusses the Character of Corazon Aquino as a Filipino Woman in the biography by Lucy Komisar. Specifically, this study answers the following questions: 1. What are the events that project the character of the First Female President? 2. How does Corazon Aquino show the character as a Filipino Woman in the following personalities: 2.1Wife and Mother, 2.2 Widow, 2.3 Leader? 3. How do the author reveal the character of Corazon Aquino in relation to: 3.1Style, 3.2Purpose, 3.3Theme? 4. What implications of the essays are portrayed to uphold women’s right? Scope and Limitations The study focuses on the Character of Corazon Aquino as a Filipino Woman in the biography by Lucy Komisar. In the study, the researchers gathered the events that project the character of the First Female President. It also analyzes how the late president shows her character as a leader, wife, and widow that makes her a strong and powerful president. The style, purpose and theme are also analyzed The study is significantly devoted to the evaluation, analysis and interpretation of the biography written by Lucy Komisar, â€Å"Corazon Aquino: the Story of Revolution†. Significance of the Study The study on the Character of Corazon Aquino as a Filipino Woman in the biography written by Lucy Komisar, â€Å"Corazon Aquino: the Story of Revolution† is important in providing greater understanding and insights about the social issues in the society. Nevertheless, for those who specialize in English, the study could serve as a literary drill so that they may engage into critical analysis and interpretation and in the process that understand their value and significance. With the dynamism of education, the teaching approaches, instructional materials, references should conform to the changing times of our societal history. In this regard, the study can be used as a reference and instructional materials or tool in teaching the life of Corazon Aquino. For the teachers of literature, the study can help them generate insights on how students will be directed and/ or guided in dealing with and analyzing literary works. Likewise, the study may also enlighten the Filipino women especially of the contemporary times with regards to their rights and their roles as individuals, and as members of the society. For future researchers, the study may help them bring about the techniques, treatment and approaches in analyzing literary works. The study may also be used as a reference in sociology. It may help the readers understand the nature of the Filipino woman and her complexities. Most of all, the study may serve as a significant indication on the life of Corazon Aquino and the Filipino woman that can set a great pattern for the rights of women. Definition of Terms For the purpose of clear and consistency of terms used in the study, the following terms are hereby defined: Character – combination of qualities that distinguishes as individual person. In the research, it refers to the personality of Corazon Aquino as a wife, widow and leader. Civil Law – refers to the body of customs or practices applicable to specific group of community. It is the kind of law that the Corazon government exercise during her term. Concepts – it is the general idea toward a thing of universal specially, an abstract one. These are the ideas about the character of Corazon Aquino as Filipino Woman. Criticism – it is an intelligent appreciation of any work of art. It is the process of studying the literary piece in the present study. Descriptive Research – type of research that requires a detailed analysis of various aspects and phenomena and their interrelationship. It is the kind of research that researchers used in the present study . Historical Research – the systematic collection and evaluation of data to describe explain and thereby understand actions or event that occurred in the past. It is the basis of the researchers to present study, to collect data and references about the life of Cory Aquino. Liberalism – a doctrine of constitutional promulgation that presents liberty and freedom leaned on the consumption that liberty is natural right and that all over are born free. It is the vision of Corazon Aquino to the Filipino women during her presidency. Maidens of Antiquity – they are women who are perceived to play the traditional child hearing and house keeping. It is the kind of Filipino women that Corazon Aquino wants for a change. Silent Dictatorship – this relates to the characteristics of unobtrusive women over the household, personally take care of everything and have the power over all action and decision of a household. It is the relationship of husband and wife. The wife took all the responsibility and household chores while the husband holds the power. Social Liberation – refers to the ideology that women are capable of fuller and more positive involvement in the growth of the society in which they are apart of advocates, the woman should be viewed as valuable human resources of every fact of natural and international life. It is the organizations that builds women as part of the society and play a crucial role. Women are the center of society and highly regarded. Style – the manner of writing or composing piece with passion or elegance. It is the manner on how the author writes the essay in formal form. Personality – excellence or distinction of social and personal traits. It refers to the characteristics of Aquino as a Filipino woman and all women in the society. Purpose – the aim of an essay which is intended to deliver to the reader him/herself. It refers to the goal of the author on how to show the character of Corazon Aquino in the essays. Presidency – the office, dignity, terms, jurisdiction or residence of a President. It is the position Corazon Aquino holds after the EDSA revolution of 1986 over Marcos’ government. Theme – an idea or motive in a work which may be varied or developed. It is the basis of the topic or concept in the present study. CHAPTER II REVIEW OF RELATED LITERATURE AND STUDIES This chapter presents the review of related literature and study of the research. Related Literature Foreign Literature During the time of Roman republic, women are underestimated by men. In the women’s lifetime, they have to obey their husbands as well as their father. Women are to take care of their guardian. Roman women are typically married off by the age of eighteen. After marriage, women cannot claim rights in her husband’s property and can not appeal in court. But the law has changed, wherein woman becomes powerful in terms of rights and can inherit the property whenever their husband dies. Some women in the elite class become powerful because of their richness, power through marriage and their adulterous. (Russel, 1996) Before, women were not allowed to vote, to be part of the public and political life and even going out without covering everything except their eyes. In other countries, they were not allowed to drink alcohol and if they were caught, they would be punished severely or punished to death. Women have played different role in different society and in different times. In matriarchal society, women are more powerful than men. In paternal society, men are everything to women. Women and men have the same right. Men occupy the position as the group leader more often than women, but old women assume such roles. Women are now working industriously and earn money to support their family. They work hard as men, but they do not get some respect and salary as men. Women have been tired and worked hard to gain some rights as men. (www.women @society.htm, 2008) It has been clear over the last half of the century that women have made the great strides and effort to achieve equality in all areas of society. It might be able to shed some lights as to where our society is going in regard to women in elected office. One will surely think that men are the ones against women in politics; in fact, in the beginning, men are the ones who vote before a woman president, before the women can. The same instance holds for the amount of people who believe that women are not suited for politics. The religious and non- religious sects are expecting more liberal views about women in politics as time passes. But people have believed that women have the right to be representatives in politics. The trends that people see bring up the problem in our society. Yes, it is true that men and women, the religious and non religious, all feed that women have place in the politics but still lack in equality as to the number of offices that women hold. In order for a change to be made, women must have the courage and belief that they are just as qualified to be in politics and must be extremely aggressive in their action. (www.women@politicshtml, 2008) Frummer (1981), states that critical essay helps reader understand a subject. To be critical means to be keen in every detail of the research a person is studying. Its Greek root means â€Å"to separate, discern or choose†; thus the critical essay attempts to enhance the reader’s understanding of subjects by analyzing different parts and interpreting its meaning. It may deal with any subject worthy of serious study like a painting, a film, a social movement. In most writing classes, however, the critical essay assignment focuses in literature although similar procedures are followed in writing other essays. The success of the critical essays depends on another process- the informed reading of another imaginative literature. According to Harmon (1992), the essay is divided into two: the formal essay and the non formal essay. Formal essay is diversified in form, spirit and length. At one extreme, it is represented by brief, serious magazine article and at the other by the scientific and philosophical treatises like books rather than essays. The technique of the formal essay is now practically identical with that of all factual or theoretical prose in which literary effect is secondary. The informal essay, on the other hand, has its beginning in aphoustic and moralistic writing, animated by the infection of the personal, broadened and lightened by a free treatment of human manners, controlled somewhat by the limitations of periodical publications has developed into a recognizable genre, the first purpose which is to entertain. Stanford (1999) suggests that when responding to an essay one should consider its central purpose. An essay may make significant comparisons or contrasts; it may explain the reasons of an occurrence or explore the effects of a particular event or action. Some essays contemplate or speculate on an idea, exploring many possibilities without insisting on one final conclusion; many other essays, in one way or another argue for or against a point of view, a solution to a problem or a new way of thinking about the word. Whatever the essay’s purpose, a reader should look carefully at the writer’s choice of words as well as the way he or she structures both the essay itself and its sentences and paragraph. Local Literature The highly personalized word of action in an impediment to the development of a wider, institutional sphere is based on abstraction such as â€Å"the rule of the law† and â€Å"the common good†. It may be assumed that this has much to do with the central position of the mother in the Filipino household and all the burdens that it entails. This position becomes the ideological pivot that places women apart from men. The purity of women symbolizes the wholeness of the home. As a superego representative, the term â€Å"Mother† remains the primary embodiment of conscience. In extending and symbolizing warmth and goodness, the female as a wife and mother should love, that is forgiving: she should be gentle and compassionate with those who morally depend on her. (Mulder, 1997) According to the Asian Development Bank (2002), the major constraints affecting the sociological status of Filipino women are very often quite separate from the substantive nature of law itself. Even in countries where women’s right are fully guaranteed in law, the actual implementation and protection of those rights are often compromised by a complex system of practices based on historical, cultural, linguistic, religious, political and other traditions. In many cases, the factor giving rise to the discrimination is many deep-rooted and relate to non legal or paralegal issues. During the period of revolution, the aim of Katipunan was to work for the independence of the Philippines. Besides the pursuit of this aim, there was valuable reaching which the manners were strictly required to follow. Respect for womanhood was the moral qualification of an applicant before she could be accepted as a member. The observer of the article referring to woman was strictly demanded during the early days of the association. There were not a few in who was expelled because of failure to live up to teachings of the organizations. (Kintanar, 1996) Among all the domains in which the Fili pino woman participates, it is perhaps in the home where she enjoys the highest status. When women themselves strongly believe that their place is at home, they become household centered. The wife’s work is to be a loving and loyal mate to her husband. She is responsible for keeping the marriage intact by means of her patience, hard work, submissiveness, and virtue. A mother must attend to her children’s needs such as meals, health, clothing, school needs and moral and religious development. She remains a good household manager and puts her own welfare before that of her husband and children. The recent upsurge of interest in advancing the development of women and increasing their participation in community affairs has also resulted in a realization that they can and should become effective partners of men in development endeavors. Women are therefore urge to refrain from confining themselves to the home and household work– their social, economic, political and religious endeavors altered to. (Torres, 1995) Cory Aquino has already earned a unique pl ace in the history. In the world dominated by men in action, she is a rarity by virtue of her sex; in a political world, where man assumed power through the traditional electoral process or violence, she became the nation’s President through circumstances without any known precedent. As a family member, she is a very clear about her likes and dislikes. She has never been neutral. She tries to do it in a nice way but she makes it very clear that, for example, â€Å"I’m sorry, I can’t support you†. As a mother, she has always cooled under pressure. When her husband was arrested, she was upset that she was in perfect control. Her siblings could always look up to her as a source of strength. (Crisostomo, 1986) As a housewife, she never missed a chance with her husband. She stood by the side of her husband and never questioned all his decisions. She never chided him for the troubles he brought into her family. When Ninoy was challenged by Imelda in his prison cell, Cory took his p lace in the campaign. She, who did not have the experience in the political stage, nor entertained much, hope that she would make it. For seven and a half years, she stood outside the gate of his maximum security prison. As the color of her life changed, she followed a few days later, no longer as a housewife but as a widow to lay his body in the grave. The military soldiers took away her husband’s life by shooting him at the back of his head. Before, she was declared as a President, there were lots of consequences she encountered. The chanting done in the computer during the election offered to her just to reject the position and more. Despite of this consequences and offer, she was not dictated by them; instead, she made some moves to fight for what she deserved. (Tica, 2007) As a president, she forced three major tasks: rebuilding democracy, reserving the economy and ending the communists’ insurgency—the longest running of its kinds in the world. Her camp and her military advisers suggested that the inauguration be held inside Camp Crame where they would ensure security. But the civilian activists wanted it before the huge crowd of EDSA to dramatize the fact that she was being installed not by military but by People’s Power. For almost 13 years of Marcos service in the government, the communist turned into a formidable force enjoying the distant admiration of the nation. Everybody wanted Marcos government to lose, but nobody wanted communists to win. Cory Aquino was fortunate. Almost everybody wanted her and they did everything just to place Cory in the position. It made the Filipino people admire the power and bravery of Corazon Aquino. She was the first Filipino woman president who proved to the nation that women could also place in the politics of a society. (Philippine Daily Inquirer, 2003) The essay is the communication from the individual author, as person to the reader. Like fiction, the essay is read rather than heard or seen and for these reasons, the author will typically identify himself as one addressing the audience. Since the essay is read from the printed page, its content is not objectively present. This is also true of fiction. However, the typical essay is thought off by the reader as a communication from the author to itself. (Tan, 1995) According to Ramos (1991), an essay may be of any length, breadth, death, density, color, savor, odor, appearance, volume or uselessness. It is broadened on one side by the hell fire sermon and or the other by geometrical demonstration; and it ranges easily between these extremes of heat and occasionally steals from both of them. The main division into which the essay may be divided, is the personal/ familiar essay – a transcript of a personal reaction to some phase or fact of life; the author does not regard life with the cold eyes of the scientific thinker. The second is formal essay – a serious and personal. It undertakes to discuss a subject critically and coldly; and though it also reveals the author’s tastes and views, the intimacy between writers and readers hardly exists, for the personality of the former is suppressed. (Roseburg, 1969)

Sunday, January 5, 2020

Panasonic Advertising and Promotion - 5463 Words

Introduction Panasonic Corporation was founded in 1918 by Konosuke Matsushita. It’s main business in electronics manufacturing for the market. It’s grown to become one of the largest Japanese electronics producers. Panasonic Corporation engaged in business through two business segments which are consumer electronic products and business electronic products from digital AV to home appliances, to industrial solutions, security system and other electronic equipment and products to satisfy specific consumer needs worldwide. The company name of Panasonic was created in 1955 and was first used as a brand for audio equipment. It is a combination of two words which are Pan, meaning â€Å"all† and†¦show more content†¦Therefore, communication process can be explained when an idea or message is trying to send to the receiver through any transmission devices, communication automatically takes place when the receiver is able to understand the information send by the sender. In the communication process, the first step have to perform is the sender. Sender means the company that manufacture and sells products or services to their customer. In another word, they make use of symbols (words or graphic or visual aids) to convey the message and produce the required response. For Panasonic, the sender will be the Panasonic Corporation worldwide. Based on the advertisement, we found there are Panasonic’s slogan and the product name appearing on the bottom right corner to create awareness in public that Panasonic is the corporation that manufactures the Smart VIERA 3D TV. The sender generates thoughts to be conveyed. The second step, sender involves in the encoding process. In order to convey meaning, the sender must begin encoding which means translating information into a message in the form of symbols that represent ideas or concepts. The symbols can take on numerous forms such as languages, words, or gestures. 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